Beggars Makers

Beggars Makers
To that for any order of “reason” if they consider owners and gentlemen of
the life, the destination and the intellect of the others, I call to them
“Beggars Makers”.
He has who thinks that rich having themselves born “in money and
corporeal properties” or to have them accumulated (knows there as) during
a period of its life and that owner considers itself and Sir of who does not
have money, being friction of as of 2ª, 3ª 4ª, etc… choice.
It has who thinks that these last ones have as “intention” of life to serve, to
be humiliated, spoiled of all the dignity.
One day had a person that wise person said to me that what not to make
with a villain as I.
I was very thoughtful and stupefaction, even because she was a person for
who I nourished until then certain respect and considered a good person.
I decided, then, to make a deep, well-taken care of and detailed analysis to
the there existing relationship until between us and remaking my concept of
“good person”.
To this person I dedicate and I give to it this label to it “beggars makers”
basing me in what Simónides says: to the friends if it must make well and
never the evil.
To the enemies, it must be restituted what if it must to them, however what
an enemy must to the other is what they agree to it: the evil.
How much to justice it thinks “of the aid to the friends and damage to the
enemies.
As Platão says to be itself victim of an injustice it is the one badly biggest
one of what the good that has in committing it.
The greater is well not to pay the penalty of the injustices - and the greater
badly - to be itself incapable of if avenging of an injustice.
In the essence of justice it says: it must be honored with the impossibility to
practice an injustice.
It supplies it the highest point of the injustice is to seem just without the
being.
The injustice is the greater of males that the soul can lodge, while justice
the greater of the goods.
The injustice is always advantageous to who practices it until this is
discovered.
I affirm:
To make badly, is not of a person joust and good, before for the opposite is
the attitude of any rich person, who if has in account of powerful